Master of the Misericordia(?), Virgin and Child Enthroned between Saints Nicholas, Margaret of Antioch(?), Dorothy, and John the Baptist; The Crucifixion

Artist Master of the Misericordia(?), Florence, third quarter 14th century
Title Virgin and Child Enthroned between Saints Nicholas, Margaret of Antioch(?), Dorothy, and John the Baptist; The Crucifixion
Date ca. 1380–85
Medium Tempera and gold on panel
Dimensions overall, including modern additions to frame: 122.9 × 60.3 cm (48 3/8 × 23 3/4 in.); original panel: 116.5 × 55.1 cm (45 7/8 × 21 3/4 in.); picture surface: 96.3 × 50.1 cm (37 7/8 × 19 3/4 in.)
Credit Line University Purchase from James Jackson Jarves
Inv. No. 1871.16
View in Collection
Provenance

James Jackson Jarves (1818–1888), Florence, by 1859

Condition

The panel support, which retains its original thickness of 3.0 centimeters, comprises two vertical planks with a seam running on a slight diagonal approximately 24 centimeters from the right edge of the tabernacle. The engaged frame, including the predella, is original but has been entirely regilt and extended by the addition of returns along the base and acanthus crockets along the upper profile of the ogival arch. Four colonettes are missing: one pair in front of and one pair along the inner edge of the lateral pilasters at either side of the frame. Painted in black with a thick brush on the reverse is: “DI/GM/1856.”

The paint surface has been lightly abraded throughout and, at present, is dulled by a deteriorated synthetic varnish. Scattered flaking losses interrupt the red draperies of the Virgin, Saint John the Baptist, Saint Nicholas, and, in the scene in the gable, the mourning Saint John the Evangelist, while larger losses occur in the areas of the Virgin’s chin and throat, the Baptist’s right arm, and the Evangelist’s face and left hand. The pavement and the architecture of the throne, including its cloth of honor, are well preserved. The gold ground is worn throughout. The seam joining the two planks of the panel is not visible on the front and has provoked no paint losses. The inscription and decoration of the predella have been renewed and may or may not follow traces of a damaged original.

Discussion

This painting, conceived as an independent devotional image, shows the Virgin seated on a throne against a red cloth of honor, with the Christ Child standing on her lap. Her right hand points to the Child, who holds a bird—probably a goldfinch, symbol of the soul and of the Resurrection—in His right hand. Standing to the left of the Virgin’s throne are Saint Nicholas of Bari and a female saint wearing a crown and holding a cross in one hand and a book and martyr’s palm in the other; erroneously identified as Saint Reparata in the early catalogues of the Jarves Collection as well as by Charles Seymour, Jr., she is more likely Saint Margaret of Antioch.1 To the right of the throne are Saints John the Baptist and Dorothy. In the gable above the main scene is a Crucifixion with the mourning Virgin and Saint John the Evangelist and two flying angels.

The panel was listed in the Jarves collection catalogues with an attribution to Giottino, until William Rankin first observed that it recalled the style of Niccolò di Pietro Gerini.2 The proposition was indirectly taken up by Osvald Sirén, who initially suggested it might be an early work of Lorenzo di Niccolò, then thought to be Gerini’s son.3 Sirén subsequently revised his opinion, however, in favor of Jacopo di Cione.4 In the only extensive discussion of the painting to date, Sirén highlighted the “rather high quality” of the image, citing its Orcagnesque qualities and spatial concerns and describing its brilliant palette—since lost in subsequent interventions—as “vivid blue, cinnabar, amethyst, yellow and green.” The attribution to Jacopo di Cione, reiterated in Sirén’s 1916 catalogue of the Jarves pictures at Yale, was later dismissed by Richard Offner.5 The latter devoted scarce attention to the painting, beyond stating that it was “by some follower” of Gerini, while also listing it in his files as “school of Gerini.”6 For Bernard Berenson, the Yale panel belonged to the production of Mariotto di Nardo,7 while Seymour, echoing Sirén, tentatively ascribed it to the “shop of Jacopo di Cione,” with a date around 1380.8 Federico Zeri, on the other hand, returned to Offner’s opinion and referred to the Yale panel as “shop of Gerini,”9 while Miklós Boskovits included it in his expansive view of Gerini’s oeuvre, placing it among the artist’s mature efforts, between 1390 and 1395.10 Since then, the painting has been largely ignored by modern scholarship, although expert opinion has tended to concur with Boskovits in assigning the work to Gerini.11 The only exception is a tentative attribution to Cenni di Francesco, advanced by the present author.12

As in other instances outlined in this catalogue, some of the difficulties encountered in the assessment of this painting are undoubtedly the result of its current condition, unceremoniously summed up by Everett Fahy in his review of Seymour’s catalogue, where he referred to the impossibility of making any conclusions based on the “wretched quality and unimposing scale of the picture.”13 To be sure, missing from the panel is not just the coloristic brilliance described by Sirén but also most of the subtleties of execution that once characterized it. Despite its compromised state, a sense of the picture’s original qualities can be garnered from the sensitive treatment of the features and modulated flesh tones of the Christ Child, still visible in those areas of the painted surface left untouched by past interventions. Such passages, and the general handling of this figure as well as that of the Virgin, are what make the attribution to Gerini problematic. The slender, Orcagnesque proportions of the oval-faced Virgin and the delicate form of the Christ Child are incompatible with the strongly built, hard-edged physiognomic types with square jaws, more closely dependent on Giottesque models, that generally define Gerini’s output. If there is an analogy to Gerini’s work, it is confined to the more subsidiary parts of the composition, such as the Crucifixion and the lateral saints (most noticeably Saint Dorothy), which recall the artist’s manner around the time of the Coronation of the Virgin in the tabernacle of the Arte della Lana, in Florence.

Stylistically as well as compositionally, the Yale picture bears a strong resemblance to a small group of iconographically related devotional images of the Virgin and Child with attendant saints currently attributed to the Master of the Misericordia—a slightly older contemporary and sometimes collaborator of Gerini, who is thought by some scholars to have been possibly involved in a temporary association, akin to a compagnia, with Gerini in the 1370s and 1380s.14 Classified as representative of the Misericordia Master’s more “serial” production in the final period of his activity, between 1380 and 1385, the works in question include a painting formerly in the collection of Rita Bellesi, Florence (fig. 1), a panel at Hampton Court, London (fig. 2), and a tabernacle fragment in the Galleria dell’Accademia, Florence, conceived as a nearly identical version of the one at Hampton Court.15 The Hampton Court and Accademia panels, which share many of the compositional features of the Yale painting, provide a close analogy for the type of Virgin and Christ Child, while the lateral saints in the ex-Bellesi Virgin—a work once attributed to Gerini—are especially close to the corresponding figures at Yale. Making allowances for the present condition of the Yale panel and taking into account the qualitative differences among all of these images, it is worth considering whether the Yale picture might be included in the same grouping, among those works produced by the Master of the Misericordia around the period of his presumed partnership with Gerini.16

Fig. 1. Master of the Misericordia, Virgin and Child Enthroned with Saints, ca. 1380–85. Tempera and gold on panel, 47.2 × 56 cm (18 5/8 × 22 in.). Location unknown
Fig. 2. Master of the Misericordia, Virgin and Child Enthroned with Saints, ca. 1380–85. Tempera and gold on panel, 87.4 × 51.9 cm (34 3/8 × 20 3/8 in.). Hampton Court, London, Royal Collection, inv. no. RCIN 403954

Seymour’s supposition that the Yale painting could have been executed for the Duomo of Florence, based primarily on the author’s acceptance of the mistaken identification of the figure of Saint Margaret as Saint Reparata, needs to be discounted. Given the repetitive quality of the saints included in such serial production and the absence of the coats of arms that are often included in the frame, it is all but impossible to suggest a precise provenance or patron. —PP

Published References

, 46, no. 38; , 39, no. 31; , 16, no. 31; , 141; , 9, no. 31; , 193–94, pl. 3 (left); , 197; , 330, fig. 4; , 43–44, no. 16; , 1:277; , 17–18; , 332; , 1:132; , 47–48, 307, no. 29; , 81, 599; , 283; , 411; , 76; , 1:265, 2: no. 8.3 (603); , 529, no. Lb28; , 82n236

Notes

  1. , 47–48, no. 29. Saint Reparata, a patron saint of Florence, is usually depicted as a princess martyr wearing a crown and holding the martyr’s palm, but her chief attribute is a white banner with a red cross. The cross held by the saint in the Yale painting, though a typical attribute of Margaret of Antioch, is not exclusive to her and is also included in some representations of Saints Agatha and Juliana (who also both wear crowns), making a definitive identification impossible. See , 692, fig. 4. ↩︎

  2. , 46, no. 38; , 39, no. 31; , 16, no. 31; and , 9, no. 31. ↩︎

  3. , 193–94, pl. 3 (left). ↩︎

  4. , 330, fig. 4. ↩︎

  5. , 43–44; and , 17–18. ↩︎

  6. , 76. ↩︎

  7. , 332; and , 1:132. ↩︎

  8. , 47–48, no. 29, fig. 29. ↩︎

  9. , 81, 599. ↩︎

  10. , 411. ↩︎

  11. Everett Fahy, Luciano Bellosi, and Carl Strehlke, curatorial files, Department of European Art, Yale University Art Gallery; and , 82n236. ↩︎

  12. Curatorial files, Department of European Art, Yale University Art Gallery, January 12, 2004. ↩︎

  13. , 283. ↩︎

  14. The possibility of a compagnia between the two painters was first advanced by Miklós Boskovits based on his identification of both hands in the execution of a triptych in the church of Sant’Andrea a Montespertoli in Florence, datable on circumstantial and iconographic evidence to after 1378; see , 102–3. Boskovits’s hypothesis was accepted and elaborated upon by Sonia Chiodo in her study of the Master of the Misericordia, in which she identified a tabernacle in the Pushkin State Museum of Fine Arts, Moscow, inv. no. 230, as another collaborative effort, executed between 1375 and 1380; see , 58–66. ↩︎

  15. , 81, 304–11, pls. 50–52. For a more in-depth discussion of the panel in the Accademia, inv. no. 1890 n. 9805, see also Chiodo, in , 92–94, no. 16. ↩︎

  16. Technical considerations, the differences among the uniform tooling of these works, and the unusual freehand design in the haloes of the Yale saints—which recurs in the Arte della Lana Coronation—do not preclude the possibility that Gerini may have completed a work left unfinished by the Master of the Misericordia. The Yale panel is also distinguished by an unusual star-shaped punch in the decorative band that—as in the Hampton Court and Accademia versions—separates the main scene from the Crucifixion. This motif reportedly appears in only a handful of devotional works from the Cione workshop, as well as in the main panels of Jacopo di Cione’s 1383 polyptych in the church of Santi Apostoli in Florence—which includes a predella scene by Gerini—and in Gerini’s Burial of the Virgin in the Galleria Nazionale, Parma, inv. no. GN431, datable to ca. 1370–75. See , 2: no. 8.3 (603); and , 529, no. Lb28. ↩︎

Fig. 1. Master of the Misericordia, Virgin and Child Enthroned with Saints, ca. 1380–85. Tempera and gold on panel, 47.2 × 56 cm (18 5/8 × 22 in.). Location unknown
Fig. 2. Master of the Misericordia, Virgin and Child Enthroned with Saints, ca. 1380–85. Tempera and gold on panel, 87.4 × 51.9 cm (34 3/8 × 20 3/8 in.). Hampton Court, London, Royal Collection, inv. no. RCIN 403954
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